Saturday 7th May and Sunday 8th May
Shepherds in the first century did not have a particularly good reputation. Whilst the task itself was a responsible one, it was usually undertaken by hired help –usually young men or even boys. Being hired help, they had little allegiance to the flock and were generally regarded as basically untrustworthy and often accused of illicitly selling off the sheep’s milk and even the occasional lamb. They lived for months at a time out in the hills with the sheep; often risking their lives in defence of their flock, yet still regarded with suspicion. Shepherds were held in such low regard that they could not appear in court as a witness. Yet, despite this grim picture of shepherds, Jesus described himself as the Good Shepherd. With that one word, he acknowledged the reputation of shepherds but utterly dismissed it by describing himself as a shepherd –but a good shepherd. He chose to describe himself as theworst of all occupations but raised the status to unimpeachable heights.In describing himself as the good shepherd, Jesus joined a distinguished list of biblical shepherds: Abraham, his son Isaac, and grandson Jacob were all shepherds; Moses was tendingthe flock of his father-in-law, Jethro, when God appeared to him in the burning bush and revealed God’s name; and the great King, David, began life as a humble shepherd-boy. So, despite the poor reputation of shepherds in Jewish society, some of the greatest leaders of the Jews began life as shepherds.Today’s gospel passage follows the famous ‘good shepherd’ passage in the gospel of John and continues on the image. The passage portrays Jesus as ‘claiming’ his flock; guaranteeing them not only safety but also eternal life. This oath of loyalty and commitment is all the stronger and more remarkable in light of Jesus’ rehabilitation of the status of shepherds.